rule of st benedict chapter 1

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The Abbot ought always to remember what he is and what he is called, and to know that to whom much hath been entrusted, from him much will be required; and let him understand what a difficult and arduous task he assumeth in governing souls and accommodating himself to a variety of characters. Understand with willing mind and effectually fulfil thy holy father’s admonition; that thou Saint Benedict makes it clear to us here and in many places of the Rule that we must make knowing God the very center of our being, or our personalities. Bad zeal is bitterness and envy which leads us astray. is the first line-by-line exegesis of the entire Rule of Benedict written originally in English. The final chapter provides a fitting, modest conclusion: "All perfection is not herein attained." And to disclose them to our spiritual father. If any one dare to do so, let him be placed under the correction of the Rule. To confess one's past sins to God daily in prayer with sighs and tears, and to amend them for the future. And let the Abbot know that whatever lack of profit the master of the house shall find in the sheep, will be laid to the blame of the shepherd. And let him show by his actions, that whatever he teacheth his disciples as being contrary to the law of God must not be done, "lest perhaps when he hath preached to others, he himself should become a castaway" (1 Cor 9:27), and he himself committing sin, God one day say to him: "Why dost thou declare My justices, and take My covenant in thy mouth? There can be few more vivid illustrations of the moral power of humility than that afforded by The Rule of St Benedict. x��\K�%������kCդ��Dž˅��L÷�/�w~�6/��-��qBRe5f��*R(�G�=������6ݦ��r_^�mO�u����o����^�﷿}{��-�1?�m�����Ϸ_�p���_������9?�4-ϗ��uڞ/�!��^�Nw���{����C���ο�a*���g��O?�����ۯ�P��!>�}�FkYFH�����2h���"e*�/����k剼�z�{��Ny:T�|��_:���s{��}��5oº��Y%�$aHYư?��k�9���JSn�H��e`R}�yN)�Ȃɟ/[�.lt-���������s΋�?����G�[���\����G�K��^�����p���G�����11VS�sƙd�U�$p�a��).���w�����f^�Y~Ƽ��������~���v�[Hj0y��;����R~����ٸ��7x����ls���l�u��%[�yֵ�9�E����F��.6R���/��kU���c~S�.�sw�o�ދ(=>P����6se�9�S,G~8�4z|�I���l��K��X �d��\��}5�W�� +{c�Xw��D4XX��ʾ���>��~�a�l�e�x)����g��k>8̜|W_�r�yIl�q��typw��0·��3��60���������X���Liڗ��Lc�!�z�/"��|׻N��Z�v/�6^��^S|:��E�a�;i�d��Du�|m�S��@(����_[�-d�>�^T�Y�"Ң~á��9�E^��7���T��l�kҋmKL]�����]r�eW����)�*�s��/�:�]�Q����.�ܿ�eP��Y��H����A��oZ���οhP�B���آ�!��'[+���wb+�l���ǵ�s�b��zĪ��"��E���f�����^�{��ˣm%�-�+5U� �do��1�ק��d;�P;M�r��-�4 To hold one's self aloof from worldly ways. of St. Benedict's Abbey, Atchison, Kansas CHAPTER VI : Of Silence Let us do what the Prophet saith: "I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things" (Ps 38[39]:2-3). Chapter 53 of the Rule is concerned with the treatment of guests, who are to be received “as Christ Himself”. Jan. 8 - May 9 - Sept. 8 It is well known that there are four kinds … Let the Abbot always bear in mind that he must give an account in the dread judgment of God of both his own teaching and of the obedience of his disciples. To deny one's self in order to follow Christ (cf Mt 16:24; Lk 9:23). It closed in March 2019. Benedict's Rule: A Translation and Commentary by Terrence G. Kardong, O.S.B. For He Himself hath said: "He that heareth you heareth Me" (Lk 10:16). And again: "Strike thy son with the rod, and thou shalt deliver his soul from death" (Prov 23:14). Let him not love one more than another, unless it be one whom he findeth more exemplary in good works and obedience. Let him so adjust and adapt himself to everyone -- to one gentleness of speech, to another by reproofs, and to still another by entreaties, to each one according to his bent and understanding -- that he not only suffer no loss in his flock, but may rejoice in the increase of a worthy fold. Benedict made use of The Rule of St. To pray for one's enemies in the love of Christ. To guard one's tongue against bad and wicked speech. We are distinguished with Him in this respect alone, if we are found to excel others in good works and in humility. Online Text of the Rule of St. Benedict Prologue Chapter 1 Of the Several Kinds of Monks Chapter 2 What Kind of Man the Abbot Ought to Be Chapter 3 Of Calling the Brethren to Council Chapter 4 What are the Instruments of Good Works Chapter 5 Of the Obedience of the Disciples Translated by Rev. November 13, 2020 — 2 Comments. Let easy admission not be given to one who newly cometh to change his life; but, as the Apostle saith, "Try the spirits, whether they be of God" (1 Jn 4:1). %äüöß London: S.P.C.K., 1931) PROLOGUE Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. The Rule of St. Benedict 1 The Rule of Saint Benedict (Translated into English. Not to return evil for evil (cf 1 Thes 5:15; 1 Pt 3:9). Chapter 53, verse 1 might be the most famous and influential part of The Rule of St. Benedict, which shall inspire us all. ~ Monastic Rule ~ The Holy Rule of St. Benedict. is the first line-by-line exegesis of the entire Rule of Benedict written originally in English. The Rule of St Benedict consists of a Prologue and seventy-three chapters, ranging from a few lines to several pages. Chapter 36: The Sick. Skipping a number of important saints and communities, probably the most influential to us in the West and in contemporary spiritual life is St. Benedict (c 480-543 CE). And for such an action he acquireth no reward; rather he incurreth the penalty of murmurers, unless he maketh satisfactory amendment. To obey the commands of the Abbot in all things, even though he himself (which Heaven forbid) act otherwise, mindful of that precept of the Lord: "What they say, do ye; what they do, do ye not" (Mt 23:3). Not to fulfil the desires of the flesh (cf Gal 5:16). Not to speak useless words and such as provoke laughter. And let him know that he who undertaketh the government of souls must prepare himself to give an account for them; and whatever the number of brethren he hath under his charge, let him be sure that on judgment day he will, without doubt, have to give an account to the Lord for all these souls, in addition to that of his own. Apr. 2 First, there are the cenobites,that is to say, those who belong to a monastery, where they serve under a rule and an abbot. Such as these truly live up to the maxim of the Lord in which He saith: "I came not to do My own will, but the will of Him that sent Me" (Jn 6:38). Not to be jealous; not to entertain envy. The Rule of St. Benedict, Chapters 51–73 ... CHAPTER 51 On Brethren Who Go Not Very Far Away. Living in two's and three's, or even singly, without a shepherd, enclosed, not in the Lord's sheepfold, but in their own, the gratification of their desires is law unto them; because what they choose to do they call holy, but what they dislike they hold to be unlawful. But as to any evil in himself, let him be convinced that it is his own and charge it to himself. 2. If, however, matters of less importance, having to do with the welfare of the monastery, are to be treated of, let him use the counsel of the Seniors only, as it is written: "Do all things with counsel, and thou shalt not repent when thou hast done" (Sir 32:24). For if the disciple obeyeth with an ill will, and murmureth, not only with lips but also in his heart, even though he fulfil the command, yet it will not be acceptable to God, who regardeth the heart of the murmurer. The well-disposed and those of good understanding, let him correct at the first and second admonition only with words; but let him chastise the wicked and the hard of heart, and the proud and disobedient at the very first offense with stripes and other bodily punishments, knowing that it is written: "The fool is not corrected with words" (Prov 29:19). [11] [12] [13] An early source for the quotation is the University of California, Berkeley faculty club, which has, for years, posted a version of … Chapter 1: On the Kinds of Monks. The Holy Rule of St. Benedict by Saint Benedict, Abbot of Monte Cassino. © StGemma.com Web Productions Inc. 2005-2011. Date: May 4, ... Meditatio House, in central London, was a home to a small resident community that lived in the spirit of the Rule of St Benedict. We are not just tepid Christians, we must be Christians who are putting all of our personal energies into this new life in Jesus Christ. of St. Benedict's Abbey, Atchison, Kansas. More generally the question could be: what kind of contemplative do you want How foolish for monks not to live as monks or for Benedictines not to follow the wise spiritual direction of Saint Benedict! St. Benedict's rules of obedience, humility, and contemplation are not only prerequisites for formal religious societies, they also provide an invaluable model for anyone desiring to live more simply. Then at length eternal death will be the crushing doom of the rebellious sheep under his charge. They, therefore, seize upon the narrow way whereof the Lord saith: "Narrow is the way which leadeth to life" (Mt 7:14), so that, not living according to their own desires and pleasures but walking according to the judgment and will of another, they live in monasteries, and desire an Abbot to be over them. When, therefore, anyone taketh the name of Abbot he should govern his disciples by a twofold teaching; namely, he should show them all that is good and holy by his deeds more than by his words; explain the commandments of God to intelligent disciples by words, but show the divine precepts to the dull and simple by his works. And it must be rendered by the disciples with a good will, "for the Lord loveth a cheerful giver (2 Cor 9:7). " To refer what good one sees in himself, not to self, but to God. Boniface Verheyen, OSB of St. Benedict's Abbey, Atchison, Kansas . The The Rule of Saint Benedict Community Note includes chapter-by-chapter summary and analysis, character list, theme list, historical context, author biography and … St. Benedict; Study the Holy Rule of St. Benedict. Bad zeal may also be selfishness or indifference. of St. Benedict's Abbey, Atchison, Kansas CHAPTER XXVI : Of Those Who without the Command of the Abbot Associate with the Excommunicated If any brother presume to associate with an excommunicated brother in any way, or to speak with him, or to send him a message, without the command of the Abbot, let him incur the same penalty of excommunication. St. Benedict; Study the Holy Rule of St. Benedict. Its appeal is readily ascribed precisely to its winning lack of self-importance. It is better to pass all these over in silence than to speak of their most wretched life. Boniface Verheyen, OSB of St. Benedict's Abbey, Atchison, Kansas . Let not a free-born be preferred to a freedman, unless there be some other reasonable cause. Always roving and never settled, they indulge their passions and the cravings of their appetite, and are in every way worse than the Sarabaites. For in his teaching the Abbot should always observe that principle of the Apostle in which he saith: "Reprove, entreat, rebuke" (2 Tm 4:2), that is, mingling gentleness with severity, as the occasion may call for, let him show the severity of the master and the loving affection of a father. They provide teaching about the basic monastic virtues of humility, silence, and obedience as well as directives for daily living. And what one would not have done to himself, not to do to another (cf Tob 4:16; Mt 7:12; Lk 6:31). To wine ( cf Mt 19:18 ; Mk 10:19 ; Lk 9:23 ) to guard one self... 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